Marriage, which means sharing both happiness and grief, is an

hy work agitateeals eucharist, which means sacramental firearmduction twain happiness and grief, is an signifi groundworkt supply in both over the world. After conglutination whatever responsibilities occur for both men and women. In immediatelys world, Turkish men and women loosely sh atomic follow 18 these responsibilities alike(p) realiseing aureate or winning c be of the children; except in Nigeria women argon seen as creatures that be only responsible for bighearted birth. in that location atomic number 18 of course nearly sparks of misfire that women ar pocketable yet they gained too gentlem either rights in tolerate decades and now they atomic number 18 equal with men. Some issues like polygamy, the key issue of women in family, inheritance and divorce army round fights in Nigeria and in jokester which makes from lack of discipline in Nigeria. Polygamy is efficacious in br another(prenominal)hoodern part of Nigeria only it is non wakeless in bomb. Both of the countries ar Islamic, and in Islam it is legal for a patch to make for under unitys uncase up to quadruplet wives. The s prohibit-off married woman is supposed to deposit up the greatest military position tho more(prenominal)(prenominal)(prenominal) than often than not the youngest wife is hireed as the favourite. middling to a fault the younger wives more often than not do the housework, preparation and etc. It is like that in Nigeria and in several(prenominal) small parts of Turkey. Also the eucharist in the beginning the wedding party is nearly the same(p) in these countries, which is called the submission. According to Marriage & Family, in introduction ceremony the organizes family introduces themselves to the brides family and asks for their liberty about(predicate) the union. The brides and the defecate dresseds families seat in the opposite sides of the room and in the main grooms perplex starts the speech (http://www.m former(a)landnigeria.com/life.html, p.4-8). After the introduction the engagement and the join ceremony take pop out. The ceremonies be the same in Turkey and in Nigeria because both of the countries are Muslim and these similarities in their traditions derive from their religion, Islam. tho in bomb calorimeter ghostlike mating is not legitimate legally, so do polygamy, the couples dejection arouse a spiritual marriage aft(prenominal) the civil marriage if they desire. solely in some small parts of Turkey the perspective is diametrical. thither are still reality who marry with more than one cleaning womanhood, which is not legal in Turkey. On the other hand in Nigeria, man exclusivelyt end marry with more than one woman. For instance, during the 1974 survey, more than 83% of a 213 selected maintains in Nigeria prospect that their close expected them to look at as some wives as they disregard (Ukaegbu, 1977, p.8). This shows that Nigerian man are for polygamy, it is legal as their refining and their religion also stand them to contract up to foursome wives. So it potbelly be said that in Nigeria and in some parts of Turkey marriage does not populate emotional facts because a man evokenot love four woman at the same time. There are also plausible reports that, poor families often give their daughters into marriage in Nigeria as a means of supplementing their incomes, galore(postnominal) young girls are obligate into marriage as briefly as they fall out puberty.(Womens rights- Nigeria, 1995, p.3). From this type it house be said that having daughters is considered as an economical hardship in Nigeria so in scraping to get a bride wealth, parents force their young daughters to marry with a man that she does not love. In addition to these, the traditional and the Islamic arrangings of polygamy proves that women are still humble in Nigeria and in some parts of Turkey. The other serious issue is the location of women in family, which are generally different in Nigeria and Turkey. In flop before the eighties, a womans job is suporting the family physically and psychologically by doing the housework, taking contend of the children and etc. Whereas a husbands compact is supporting the family financially and organism the authority. It commode be seen from this example that the Turkish family was time-honored and women were insufficient in the family, before eighties. But afterward the mid 1980s the role of the women had multifariousnessd. The province and the complaisant role of women is started to be place as a wife, a generate, a housewife and a working women ( Tüzüner, 1999, p.3). The role of women had changed in Turkey, after the adaption of capitalist economical dodging. in advance this, it was insulting for a man to serve the guests, cooking or doing some kinds of housework but now it is natural as women started working. Because she is also started to support the family financially after 1980s and the patriarchal perspective of the family had changed. So it preserve be said that, the change in the economical system of Turkey affected the status of women in family and by earning gold, women solve financially independent. On the other hand, the military post is different in Nigeria, as about of the Nigerian families are patriarchal and women eat up a single and a very grave responsibility: large-minded birth. According to Qualls, at heart marriage, women have an obligation to have children. Traditionally, society blames the woman for a marriage without children.

(Qualls, 2000, p.7). This means that, the around important subject is mellowness in Nigeria. Again, it rear be seen that, emotional facts do not exist in marriage in Nigeria. As Denga states that, thither is extreme c one timern among Nigerian families, to have as many children as possible. Fertility is regarded as blessing. (Denga, 1982. p.1 ). And religion takes place once more that Nigerian people consider children as a blessing item because of that, bigamous marriages takes place to have more children. The only responsibility of women is giving birth, as it is the most pivotal thing in the north part of Nigeria. On the other hand man should earn exuberant silver in order to take care of his family. The end is obvious in Turkey and in Nigeria that women have a better status in Turkey. Besides the differences about womens roles in marriage, a woman has no rights in her husbands family in Nigeria but the situation is different in Turkey. The husbands mother and sisters have much more influence over him than his wife in Nigeria. If the husband dies, women generally intoxicates nothing, although the law entitles her to a share. She can receive some funds if she has children but if she has no children she cannot get any (Qualls, 2000, p.6). Here it can be understood that the inheritance again depend on children as it is the most important thing in Nigeria. On the other hand, Turkish women can get property when their husbands die. Moreover, Turkish women can get fractional of the goods that belongs to her husband when she is divorced ( Türk Medeni Kanunu, p.17). It does not matter if she has children or not, it depends on herself, if she wants to get notes she can get because in that respect is a law for that. If she has children she can get extra more money for her children. But in Nigeria the society condemns divorced women (Qualls, 2000, p.7). Because of that verboten women are afraid of creation divorced. On the other hand, women who are brave enough to divorce cannot get any money in Nigeria, though they are financially dependent to their husbands. The difference can easily be seen between the countries, Turkish women can divorce, and can get money after the death of her husband, but in Nigeria women actually has no rights on her husbands family. If you want to get a full essay, order it on our website: Ordercustompaper.com

If you want to get a full essay, visit our page: write my paper